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Monday, June 21, 2021

Unconditionla love

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Unconditional Love


Although the subject matter of "A Valediction Forbidding Mourning" could be applied to any couple pending separation, John Donne wrote his poem for his wife on the eve of his departure for France in 1611. In the poem, the speaker pleads with his lady to accept his departure. The speaker defines and celebrates a love that transcends the physical and can therefore endure and even grow through separation. In arguing against mourning and emotional upheaval, Donne uses a series of bold and unexpected comparisons for the love between the speaker and his lady.


Donne makes his first surprising analogy in the first stanza when he compares the impending separation of the lovers to death. The speaker compares his parting from his lover of the soul from virtuous man at death. According to the speaker, "virtuous men pass mildly away" because the virtue in their lives has assured them of glory and reward in the afterlife; hence, they die in peace without fear and emotion (1). He suggests that the separation of the lovers be like this separation caused by death. In the second stanza the speaker furthers his comparison for a peaceful separation. "So let us melt, and make no noise" refers to the melting of gold by a goldsmith or alchemist (5). When gold is melted it does not sputter and is therefore quiet. The speaker and his love should not display their private, intimate love as "tear-floods, nor sigh-tempests move" (6). The speaker thinks that it would be a "profanation" to reveal the sacred love he shares with his lady (7). It would be similar to priests revealing the mysteries of their faith to "the laity", that is, to ordinary people (8). The loud display of grief upon separation would therefore desecrate the sacred love the speaker and his lady to the less elevated love of ordinary people.


The second stanza introduces another category of startling comparative images, referring to the motions or changes of the earth and spheres. Donnes contemporaries believed that the heavens were perfect (reflecting the perfection of God). Everything "sublunary"below the moon, on this earthwas imperfect, subject to decay and death. Furthermore, the planets moving in orbit around the earth in the Ptolemaic view of the universe were attached to the heavenly spheres moved or shook(-1). In line 6, the "tear-floods" and "sigh-tempest move" refers to the moving of the earth. Write my Essay on unconditionla love for me


In the third stanza, the speaker again refers to the unrefined love of ordinary people in contrast with the love between him and his lady. The upheavals in the lives of ordinary lovers on earth are earthquakes ("Moving of the earth") that brings "harms and fears" (). In contrast, in a more refined love such as that between the speaker and his lady, any disturbance is above the reach of such earthly upheavals. It is like the far-off trembling in the heavens. It is as if their love resided in the heavens, among the crystal spheres of the Ptolemaic universe. Even when there is "trepidation" or trembling of the spheres, it is "innocent"it will cause no harm or damage in the world below (11-1). Donne continues to refer to the Ptolemaic universe in the fourth and fifth stanzas.


In the fourth stanza, ordinary earth-bound lovers are caught up in the physical presence of the other person, which like all material things in this "sublunary" sphere below the moon, is subject to change and decay (1). Their "soul is sense" and "cannot admit absence" because the only way to express their love is through their five senses(14-15). Their relationship depends on the physical act of love, which cannot occur in the absence of each other. The speaker explains that the refined love between he an his love doesnt need the presence of the physical body because it is "Inter-assured of the mind" (1). The speaker and his lady are connected at the soul and are therefore not really separated.


In the sixth stanza, Donne again compares love to gold. Pure gold can be beaten into layer of thinnest gold leaf that stretches incredibly far without breaking. The speaker explains here that since the love between he and his wife is pure and precious like gold, it can also be expanded and stretched without a "breach" (). Here, the speaker means although he will be far away, the love between he and his lady will not break because it is so pure.


Donnes most famous and unusual comparison starts in the seventh stanza and concludes his poem when he compares the love between he and his wife to "stiff twin compasses" (6). The twin compasses are described as two only in the sense that there are two legs joined permanently at the top. Here Donne is referring to the mathematical instrument used in geometry. One leg, "the fixed foot", is planted firmly in the center (7). The other "travels," describing a perfect circle, returning to its point of origin. The "fixed foot" of the center foot "leans and harkens" after the other that "far doth roam" (5-0). The speaker explains that the center foot (the person who stays at home) makes sure the absent lover comes back to form a complete circle because of its firmness.


In the last stanza, the speaker explains that the firmness of the love of his lady will make him come back to where he began. Furthermore, the circle created by the journey of the compass was the symbol of perfection in Donnes time because like God and eternity, it has no beginning and no end. This use of the circle in Donnes poem suggests the perfection of the love between he and his wife.


In "A Valediction Forbidding Mourning", Donne describes a most perfect and unchangeable love between two people. Throughout the poem he skillfully compares the love of the speaker and his lady to things that seem completely different to the love between them. Whether Donne wrote his poem for his wife or just touched a universal theme, the huge apparent differences bring the mortal love between the speaker and his lady to a level of perfection above earthly faults.


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Friday, June 18, 2021

Proposed study plan in Tokyo

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At first I have known YSEP program from the latest exchange student who study with me in the same faculty and department. He applied for this program and had been selected to study in Japan for 1 year. I had a chance to ask him about the information of this program. He told me about his experience during studying in . He love there so much. There are many important experience that he got such as learning the new technology in the research area, knowing the Japanese life style, knowing people who are very kind and gentle, and another thing is learning how to live among the difference of race, religion and culture which he could adapt himself very well. From those experience made me feel very interested and would like to joy this program a lot, and also by myself I have dreamt of being exchange student in JapanThere are many interesting things in Japan such as culture , living , technology innovation. In our country I can say that most of technological are made in Japan. Japan is famous not only for its technology but also its food ( there are many Japanese restaurant in Thailand ) , fashion and entertainment. Even though Japan is the center of technology, people stillpreserve their culture and traditional very well that made me proud of Japan which is Asian country like Thailand. I have known more about Japan from TV., magazine, especially TV Champion program which I always watch from UBC. I love the way how peoples intention that put on something, it comes out so well. I admire this concept a lot


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Thursday, June 17, 2021

CRADLE AND ALL

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Kathleen Beavier is having a bad day. The pretty, preppy, rich 16-year-old has meandered through the unfamiliar mean streets of South Boston in search of a womens medical center and, it would seem, a date with an abortion doctor. Which doesnt make much sense since pretty, preppy, rich 16-year-old Kathleen is also chaste.


That she finds the doctor dangling lifelessly from a crude noose is "Omen"-esque enough; that Kathleen is then compelled by "The Voice" to carve into a couple of the docs veins is downright frightening. Someones just a tad half-baked in Beantown.


Or maybe not. Meet the equally chaste Colleen Deirdre Galaher of Maam Cross, Ireland. Shes 14, fair as they come, slightly freckled ... and quite pregnant. Apparently "The Voice" is heard overseas, too.


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Holy Moses!


Or more like it, Holy Mary Mother of God! By all accounts -- scientific and anecdotal -- the Earth is verging on two virgin births. In the meantime, a series of unexplained epidemics and famines have taken root, leading many to think apocalyptically. Forget what youve heard about the third prophecy of the Fatima pointing to the assassination of the pope; were looking at a prophecy in which one birth will deliver the child of Christ, the other the spawn of Satan.


No wonder the world has gone to hell in a handbasket.


The Vatican, of course, takes all of this seriously. They dispatch Father Nicholas Rosetti to make sense of Colleen. In Boston, the Archdiocese appoints Anne Fitzgerald, a former nun turned detective, to check out Kathleens immaculate conception. Joining her in the investigation is handsome ex-priest Justin OCarroll.


This virgin stuff being so complicated and scary and all, theirs is a search for truth, justice and the traditional procreation way.


Ill spare you more detail. Pattersons book is laced with thrills, chills, twists and turns, and no sense in spoiling any of it. Suffice to say hes back in gear after what, for me, was the disappointing fluff in "When the Wind Blows." Ive been hoping the author would pen another adventure for dandy Detective Alex Cross, but "Cradle and All" is worth your time in the interim


Kathleen, from privileged Newport, Rhode Island; Colleen, from a poor, remote Irish village - two teenagers on opposite side of the Atlantic whose lives are in great danger. Both girls are pregnant.


A private detective named Anne Fitzgerald suddenly has the case of a lifetime - she quickly finds herself caught between the certainty of science and thee possibility of a miracle which could stop the terrible medical epidemics now sweeping the globe. Once a nun and now a private detective with a Master in psychology, Annes very belief in humanity us put to the ultimate test as she comes face to face with an unimaginable evil.


In Boston, a young woman finds herself pregnant--even though she is still a virgin.


In Ireland, another young woman discovers she is in the same impossible condition.


And in cities all around the world, medical authorities are overwhelmed by epidemics, droughts, famines, floods, and worse. It all feels like a sign that something awful is coming.


Anne Fitzgerald, a former nun turned private investigator, is hired by the Archdiocese of Boston to investigate the immaculate conceptions. Even as she comes to care about and trust the young women, she realizes that both are in great danger. Terrifying forces of light and darkness are gathering. Stepping into uncharted territory where the unknown is just the beginning, Anne must discover the truth--to save the young women, to save herself, and to protect the future of all mankind


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