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Thursday, August 20, 2020

The Brimstone Journal

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The Brimstone Journal


I read the book called the "The Brimstone Journal" by Ron Koertge. This book is about the 001 High School Senior Class. It a journal of 15 people a different person on each page. In each little journal it just tells about what happened and what they are thinking.


One of the people is a troubled child that made a new friend named Mike and is making a "list." They had gone to a gun store and buy a lot of guns. They were drunk and got home. They hid the guns in their houses. T


They have a so-called club. They decided to invite this fat kid Lester that gets beat up by the jock Damon. If there was someone who said one bad thing to Boyd or had done something that Mike or Boyd didnt approve of they were one "the list." Buy The Brimstone Journal term paper


Many of the students knew about "the list" but didnt believe in it. Some of the people in the book are against blacks but they dont bother to look into the details of bother to see what the people are like. There was other students such as Kitty who was anorexic. She kept thinking that she was fat and her clothes were so big and baggy. Josephs parents were like hippies. They were very into protecting nature and they would sometimes go to demonstrations.


Then there was David who was so into video games. Life was like a video game. He was working on making one. Carter was rich; his father was a doctor and Carter wanted to be one. When he went to Brimstone High School everyone looked at him because he was black and rich. He never really stayed in one place because his father constantly went to different places learning different things.


Allison thought that her stepfather "liked" her and felt uncomfortable. Sheila thought that she was gay because she had "feelings" for another girl. Damon was a jock who had a girlfriend named Kelli and treated her like dirt. Kelli was a popular girl who was trying to see if she could keep away from Damon.


Boyd circled the date on Lesters calendar the day that they were going to do it; go shooting. Lester tried to talk them out of it but Boyd said that he was no longer part of it. Lester went with Meredith (his new girlfriend) went to the police and the police didnt believe him but then he remembered that a boy called earlier.


They went to they house called in the S.W.A.T. team and bomb squad. They got Boyd and Mike and Boyd saw Lester and said to him "Hey Lester" nothing more and he was ready for him to start cursing or saying something to him.


I think that people that can handle this should read the book. There is a lot going on at once and you have to remember whose story goes with what. It seems like High School. I was surprised that no one reacted to "the list" when almost everyone knew. They probably though that it was a rumor. Overall I thought that it was a really good book and that it seemed really real.


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Wednesday, August 19, 2020

Researchers Release Findings on Gambling AddictionGambling Has Biological and Spiritual RootsResearchers Release Findings on Gambling AddictionGambling Has Biological and Spiritual Roots

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Findings from a federal and state funded study conducted by researchers at the University of New Mexico in conjunction with Massachusetts General Hospital indicating that gambling, like food and drugs, produces feelings of reward in the brain and that gambling addictions are a form of spiritual seeking.


Researchers at Massachusetts General Hospital found that prize money could activate many of the same "reward" areas in the brain turned on by food and drugs. "This work argues that we can begin to dissect the systems that process reward and organize behavior in humans," says lead author Hans Breiter. "This is also the first demonstration that a monetary reward in a gambling-like experiment produces brain activation very similar to that observed in a cocaine addict receiving an infusion of cocaine. The results showed that an incentive unique to humans—money—produced patterns of brain activity that closely resembled patterns seen previously in response to other types of rewards. This similarity suggests that common brain circuitry is used for various types of rewards."


Anthropological and theological researchers, and behavioral theorists at the University of New Mexico studied gambling throughout history to modern times. Their findings suggest that gambling was originally considered to be a means by which devotees could contact the deities, with one overriding exception in approach: gamblers in the Old World cast lots to divine the will of the gods and to forecast the future, while Native Americans played gambling games to come into harmony with their universe. Researcher Stewart Culin concluded, "In general, games appear to be played ceremonially, as pleasing to the gods, with the object of securing fertility, causing rain, giving and prolonging life, expelling demons, or curing sickness."


The anthropological, theological, and psychological conclusions of this study seem to be saying that gamblers, and especially gambling addicts are spiritual seekers. As Anthropologist James Mooney said, gambling is rooted in the "universal longing of mankind to know the cause of things and how effects may be controlled." On the surface they are seeking economic fortune, but they are also seeking a personal transformation, for that feeling of invincibility and liberation, even if for only in the moment of exhilaration. The moment is transitory, and the seeking of further moments is what can sometimes throw the individual out of integrity, causing addictive cycles. Whatever the forces are that the gambler believes is causing him or her to win or lose, they can never sustain or nurture the gambler. Order Custom Essay on Researchers Release Findings on Gambling AddictionGambling Has Biological and Spiritual RootsResearchers Release Findings on Gambling AddictionGambling Has Biological and Spiritual Roots


Of course, these forces lie within one's own actions. The conclusion that gambling addictions are a form of spiritual seeking lends support to the idea that gambling addictions should not be viewed as inherently evil or immoral, but as a disease of the spirit that uses pleasure to avoid pain. Society can try to exile or reform addictive gamblers but, ultimately, they must embark on their own vision quest that takes them deeper into their traditional beliefs, and beyond. This is not to say that gamblers should not suffer the consequences of their actions for, after all, these are part of the experiment to "know the cause of things and how effects can be controlled."


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Tuesday, August 18, 2020

Chinua Achebe's 'Things Fall Apart'

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'The flaw in Achebes vision of the past is that his protagonist is too limited to arouse the readers concern. Discuss this view of Things Fall Apart.


Chinua Achebes 'Things Fall Apart achieves the paradoxical effect of enabling African tribal life to be accessible to western society while simultaneously excluding it. Brians (Washington State University, 00) states that 'its most striking feature is to create a complex and sympathetic portrait of a traditional village culture in Africa. To label the novel, or its protagonist as limited, would be to disregard the many levels on which the novel exists. On the contrary, Achebe aims to prove, among other things, that the inhabitants of Africa are not as limited as the stereotype constructed by European and other western societies. The protagonist of the story, Okonkwo, depicts the complexities and struggles that all humans must attempt to deal with, and provides a worthy and interesting account of the human psyche.


It is important to consider that 'the readers concern is too general; and that response to the story will be in each readers individual perspective. The way in which readers will view Okonkwo and his tribe will depend on what level they choose to read the story at, and how they 'read between the lines. An important aspect of the novel is what Achebe chooses not to say.


In 'Things fall apart Achebe aims to show that Africa is not the 'uncivilised, simple country that it may be portrayed as by other cultures. It aims to enable readers to understand the tribe and assists the reader to think about the reasoning behind the beliefs that may be viewed as odd or illogical. Okonkwo and the people of Obi are limited; but no more than the rest of the human population. We are all limited by what we know and what we perceive of everything else. What Achebe aims to do, though, is not to prove that African society makes sense and is 'right, but that it is not limited in its contemplation and reasoning. 'Achebe is trying… to remind his own people of their past and to assert that it had contained much of value. All too many Africans in his time were ready to accept the European judgment that Africa had no history or culture worth considering (Brians, 14). While Achebe is an example of a person who stood up for his countrys beliefs, he believed that many Africans were nevertheless persuaded that western values were still superior to their own. An example of the Africans struggle between their own culture and the European culture can be seen in examining Okonkwo, the main character. Help with essay on Chinua Achebe's 'Things Fall Apart'


'Things Fall Apart is not necessarily about the past. It is about the human struggle. Achebe tells the story in such a way that the time and place is very accessible to readers. Though his aim is to show that Africans are not the uncivilized people they were portrayed as, it can be said that this aspect of the story merely accompanies the true story, which is that of Okonkwos.


Okonkwo grasps the readers attention because Achebe has portrayed him as a real and complex person, rather than a limited stereotype of what may be considered to constitute a male member of an African tribe. Okonkwo struggles with his fears and often contradicts himself in his attitudes and behavior. He is a paradox because sometimes he will take risks in order to defend his beliefs, and other times he will not. For example, consider the time when the priestess took Ezinma to see Agbala, a God. Okonkwo defies the rules of his tribe to follow his daughter and his wife and ensure their safety, even though this is at direct odds with the wishes of Agbala and could result in a brutal punishment. However, he assists in the murder of Ikemefuna so the other tribe members will not think he is weak. It is odd that despite the Ibo peoples unimaginable fear of the Gods, Okonkwo seems more afraid of his fellow humans. It indicates how complex Okonkwo is. At the end of the story he is determined to defend the future of his tribe, but it could be considered that he does this in fear. Perhaps he fears what would have happened had he not committed suicide. The fact that he craves pride and acceptance more from his fellow humans than the Gods, who have far more power, shows that perhaps he was already wavering from the beliefs of the tribe. Killing the white man was a last, desperate attempt to gain this acceptance and persuade himself that he was still an important part of the tribe. Far from limited, Okonkwo displays the true paradoxical complexity of a human person. His psyche is intriguing because it has been opened up for readers to explore; something which cannot be done so honestly with any actual human being.


It is easy for a reader to observe that Okonkwo is often consumed by his fears, many of which are aimed towards himself. However; it is what Achebe does not say, that must be focused on. The fact that Okonkwo is so afraid implies in itself that there are a number of levels to his mentality; many of which he does not want to admit to himself. Okonkwo attempts to control his own actions, words and thoughts. By striving to 'be the best and trying to focus his thoughts on only this, we can see what he is pushing away- resistance. If his beliefs waver from that of his tribes, he may slant towards completely opposing views. It is his craving for acceptance from his peers that pushes him to block out these differing views, focusing and 'believing in what is 'right. Even if Achebe does not emphasize these deeper levels of his main character, the fact that he acknowledges Okonkwos efforts to eliminate them, shows that they exist.


It is plausible that if a reader was to find the Ibo society a 'limited society; they would in turn believe Okonkwo is limited, despite this being at direct odds with Achebes aim. It is because of this that he has attempted to show some of the similarities between Ibo culture and western society; so readers are more likely to understand the method behind the actions.


The beliefs and opinions that everyone forms are influenced by their surroundings; and people often see their own 'way of life as the right way. Humanity is not known for being particularly open-minded. We are all limited by our own beliefs and ideas.


A Christian who is a strong believer in Jesus might find the notion of reincarnation ridiculous, because they 'know that God is real. 'You carve a piece of wood… and call it a God. But it is still a piece of wood (Achebe 158 17). This is a reasonable point, and emphasizes the argument that may possibly be in many readers minds at this point. In Christianity it is forbidden to worship material things; and 'Mr. Brown makes the point that by carving the piece of wood from the tree, they are literally creating a 'God, rather than worshipping one that 'already existed. It is a point that could be used as evidence towards the limitations of the tribe. However; Achebe defends the tribes beliefs, and illustrates a convincing argument.


The Obi people argue that the wood came from the tree that was made by 'Chukwu, their main God, who is similar to the Christian God. They explain that the people contact 'Chukwu through his minor Gods. The point is made that the Christian God also has his 'messengers on Earth- such as those people considered a Christian authority, such as the Pope. Achebe discusses that this religion is very similar to Christianity. By discussing the similarities between the Obi religion and Christianity, readers are likely to be less skeptical and relate more to the beliefs of the Obi people, or at least understand the logic behind them.


While the story may be considered to be a 'timeless story; in that it is one depicting the human struggle, western society may also view the Ibo culture as limited because it is set in the past. Because the people of Umuofia do not understand 'bloating, they simply take people suffering with it to the evil forest and leave them for dead. To them, this may seem perfectly logical. But because of todays increasing knowledge of medicine and illness, people of western society know that this is unnecessary and curable.


It cannot be denied that western society has progressed technologically far more than an African tribe. However, while this may be true, it can be considered that they are more advanced in other areas. When a tribe member dies, the Ibo people have two funerals. The first funeral is at the time the person initially dies, and the second is when others have had time to emotionally deal with the death, and can perform an honourable funeral. This is a logical system, as it considers those loved ones left behind and also the worth of the dead person. However, the idea of two funerals in western society would be considered ludicrous and perhaps grief-prolonging, although it seems both reasonable and sensible to all concerned. At points in the novel it seems that Achebe stresses this aspect of the western and European society.


Achebe wrote the story in order to discourage the white and western population from being racist and prejudiced towards Africans. However, he seems to show these characteristics towards the European population, and often portray them as limited; as a type of reverse discrimination. He parodies 'pidgeon-english in the speech of the white Europeans, who cant speak the native language, claiming that it is an answer to the way Africans are often portrayed in their speech of the English language. The tribe also sends up the English language, describing it as 'noise. Though Achebe does attempt to show some level of objectivity, his attitude towards the European culture can be said to undermine the true meaning of his novel and may border on hypocrisy.


To read 'Things Fall Apart at a surface level would be to determine that Okonkwo and his tribe were both limited and simple. However; an examination of Okonkwos character shows that his 'limitations actually indicate that he is both complex and fearful, and that there is more depth to his words, actions and thoughts than written in the novel. It is this aspect of the novels protagonist that indicate how truly intriguing a character he is. While the beliefs of Okonkwo and his tribe differ very much to that of western culture, Achebe portrays them in a way that assists the readers in understanding the reasoning behind them. It could be said that Ibo society and western society surpass each other in various areas; and this fact must be recognized- that the Ibo culture is at an equal level with western culture, and not the inferior society it has been portrayed to be in the past. Achebe did not simply want to tell a story- he wanted to make a statement.


Bibliography


Achebe, C (158) Things Fall Apart, Heinemann Educational Books Ltd, London


Brians, P (updated Dec , 00) 'Things Fall Apart Study Guide-Notes, Department of English, Washington State University


http//www.wsu.edu8000/~brians/anglophone/achebe.html


Please note that this sample paper on Chinua Achebe's 'Things Fall Apart' is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Chinua Achebe's 'Things Fall Apart', we are here to assist you. Your cheap custom college papers on Chinua Achebe's 'Things Fall Apart' will be written from scratch, so you do not have to worry about its originality.


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