The Jewish Christian Debate

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The Jewish Christian Debate

Christian and Judaic theologies are both structured in the practices of knowing God, having faith in God and living life according to Gods will. Christians and Jews both agree in the opinion that Gods proclamations are documented in both the Hebrew scriptures of ancient Israel, the Old Testament or the Written Torah and the Bible. These texts both record how humanity came to know God. They are based on traditions, morality and ethics, and are used as mediums to express Gods will. However, there has been an ongoing battle. By the Jewish people disclaiming that Jesus exists as God, the basis for the Christian religion is senseless, and in contrast, by replacing Jewish laws with Jesus Christ the Jewish religion is dishonored. Basically,one faith believes the other is misguided about God.

It all started with Jesus Christ. He was a Jew that disagreed with the laws of the Judaic Written Torah. Many people followed Jesus and when he died, his followers replaced Jewish laws with his doctrine or Christianity. Most of the discrepancies between Judaism and Christianity center on the interpretation of God, Jesus, original sin, death, and the afterlife. A careful examination will show this.Custom writing service can write essays on The Jewish Christian Debate

Judaism and Christianity both share the notion that God exists. Nevertheless, the differences are in how they both see Gods existence. For example, the Jewish faith believes God exists as one entity. On the contrary, Christians believe that God is a combination of three in one or God the Father, God the Son, and God the Holy Spirit. Christians see Jesus Christ as the embodiment of these three entities.

Jews, revere Jesus as a brilliant storyteller and teacher, but not the Messiah or Son of God. In the Jewish view, the Messiah is a human being who will direct people toward peace. Jewish people believe that one can recognize the messiah when the world is tranquil or reflective of his arrival. Jews feel this did not happen when Jesus was on earth or following his death. Therefore, he could not have been the Messiah.

Judaism says that only God can save souls, not Jesus. Because of their disbelief in the miracle that Jesus rose from the dead, Jews feel that He could not have absorbed the sins of people because he was not of divine entity. Furthermore, they believe that sins could only be removed by seeking forgiveness. In seeking forgiveness, Jews pray to God and search their souls for redemption. Additionally, they believe that seeking forgiveness requires repenting or confronting their remorse with people directly. Alternatively, Christians believe forgiveness is absolved only from God. It is believed that Jesus came to earth to absorb the sins of people and absolve them of all sin. Christian theology says God is the Trinity. They believe Jesus is not only God as the Father, Son, and the Holy Spirit but is the messiah and that He was put on this earth in the form of Gods son. Christian thinking is that if you accept His divinity you will be spiritually saved and welcomed by God. Because Jesus performed miracles, he was seen as the Messiah or savior of humankind.

According to the Book of Matthew, He had the ability to cure the sick. It says " And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people" (New Testament, 4. ). Christian theory explaining why one must follow Jesus and the Christian word, rests on the fact that if you live honestly, help others, and without malice, there gives little room for anguish, hate and evil. Therefore, following Jesus and his righteousness will set you free.

The idea of original sin is another difference separating Judaism and Christianity. Christians say that one is born into sin. This concept goes back to the Old Testament which presents the situation in which humanity adopts the sins of Adam, the first man on earth. The Encyclopedia Britannica defines original sin as, [T]he sin of Adam, by which all humankind fell from divine grace" (Britannica online).

Judaists do not accept this version of original sin. They believe that people are born naturally good or bad. They say that the ability to choose how one will behave morally and ethically belongs to the individual. Additionally, free will is more powerful than a predestined will of evil or good. Jewish ethics preaches that humans hold the power of their destinies.

For Christians, God did not originally create Adam and Eve (his female counterpart) as sinners. He created them good and without malice, however Adam and Eve sinned by their own choice, thus paving the way for all to be born in sin. Without original sin, there was no need to follow Jesus. Christians deem that if people were born morally good, there would have been societies developed as such from the beginning. They feel that there are no other forms of salvation than through Jesus and that one can get a repaired innocence by being baptized in His name. Baptism washes away original sin and conditions the individual in an innocent state. The ceremony represents what one was and who they have become. This gives them the opportunity to set things right in the eyes of the Lord. They are washed of sin and have entered communion with God.

Another difference in the Christian and Judaic interpretation, occurs in the view both religions have on the afterlife. A basic conceptual understanding is that if you are good on earth you will end up in a perfect heaven and that if you are evil you will end up dammed where sin and anguish will exist for your eternity.

Jewish thinkers do not concern themselves with death until the appropriate time. Since God is seen as ultimately fair, they believe that the earthly injustices that have taken place will be reflected upon in the afterlife. In other words, the role of death gives life meaning. Traditional thinkers have considered how individuals would be rewarded or punished after their deaths. The Conversion to Judaism Resource Center, describes a place where souls are to be punished or accepted after they leave this earth. They call this Gehenna. It is described as the following

There are, similarly, many varying conceptions of paradise, such as that paradise is the place where we finally understand the true concept of God. It is also possible that there is no separate Heaven and Hell, only lesser or greater distance from God after death. In addition, punishment might be self-determined based on suffering in kind the suffering the person brought about. (par 14)

Judaism does not define Heaven and Hell, or describe different places to which someone goes for the ultimate salvation, but they do feel that God uses the afterlife to provide people an opportunity to reflect on their lives. In this notion, they will experience peace or an anguished time reliving their sins.

Alternatively, good Christians believe that they will go to a place where God embraces them after death. Christians believe that a faithful Christian or one who believes that Jesus Christ is their Lord and Savior will be glorified in heaven. On the other hand, one who does not accept Jesus will go to hell. They believe that in heaven everything that is deemed wrong on earth will not exist there, such as sexual immorality, theft, greed, and hatred. Thus, if you accept Jesus and do as he does, living an honest and compassionate life, you will end up in heaven. Also, that if you reach heaven you will not reflect on any personal wrongdoing or evil that was brought on by humanity, because by doing so the idea of a perfect place and a tranquil mind could not exist.

Though both religions express that the good you do on earth will be redeemed in the after- life, they view the function of the afterlife differently. Jews believe that good and bad will be acknowledged by reflecting ones actions and ultimately understanding lifes meaning. Christians believe that in heaven, they will be rewarded for their behavior and be freed from all thoughts of evil on earth, and that Hell will reflect evil and belong to those who are damned.

In summary, there are many reasons as to why bitterness exists between these two religions. For Judaists, the Christians replacement of the Torah with Christ as a trinity undermines Judaic laws. Jacob Neuse and Bruce Chiltons book, Jewish-Christian Debates God, Kingdom, Messiah, speaks about the Jewish perspective. They explain,

" 'God the Creator reveals Gods will for creation through the torah, given to Israel, Gods people. The Torah contains the 'laws of life " (5). The Jewish world views that when Christians refrained from obeying the Torahs scroll, Judaism was dishonored. According to Jews, the Christian perspective, starting with Jesus, shames the Jewish peoples entire inner framework. In opposition, according to Christians, Jews are saying that the Christian trinity, crucifixion and resurrection are mute, so they feel that Jews are desecrating their complete central belief system. Therefore, without Jesus as God, as Gods son and as the messiah, Christianity would be meaningless.

In the case of Judaism versus Christianity, religious animosity stems from the context by which things allegedly happen, so consequently Judaists and Christians end up completely closing an eye to the others principles. As a result, both religions may miss important lessons that could otherwise enhance a better quality of life. Judaists believe that the torah has a broad range of life- positive messages and Christians feel that Jesus does the same. It would be a shame if self-empowerment was sacrificed by stubborn pride or having to choose one way of thinking over the other.

It is probable that what we do on earth, and how we end up hereafter, will hold true as each beholder sees it and not be one sided. Although, both religions depict the afterlife differently, in essence it is dually believed that it is a time that will reflect how we behaved and what we believed on earth.

Works Cited

Columbia Encyclopedia. Baptism. elibrary. 00. Encyclopedia.com. Alacritude. 8 October 00. http//encyclopedia.com/html/b1/baptism.asp.

Conversion to Judaism Resource Center. The differences between Judaism and Christianity. elibrary. 00. Shamash The Jewish Internet Consortium. 8 October 00. http//www.convert.org/differ.htm.

Encyclopedia Britannica "Original Sin. 00. Encyclopedia Britannica Online. October 00. http//www.britannica.com/search?query=original.sin&ctN.

Nuesner, Jacob and Chilton, Bruce. _Jewish-Christian Debates God, Kingdom Messiah_. 5. Minneapolis Augsburg Fortress Publishers, 18.

Schoeps, Joachim Hans. _The Jewish Christian Argument_. David E. Green. Germany Holt, reinhart and Winston, Inc., 161

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Effects of a Bad Marriage In Ibsens A Doll House

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Ibsens Drama, A Doll House, upset many preexisting ideas about the roles of men and women in an European household, although it was written in only eighteen-seventy-nine, its main ideas and themes are closely associated with womens suffrage movements nearly thirty years later. Because this is a play and not a novel, Ibsens use of lighting and stage direction play a significant role conveying Ibsens poetic themes and ideas. Also, like most modern plays, Ibsens minor characters serve major roles as foils or catalysts for the main characters to interact with. The play also contains more props, and realist values than a traditional play. Plot development in a traditional play occurs as exposition, conflict, rising action, climax, falling action, and resolution. Ibsens climax takes place at the end of the play. Ibsens A Doll House is a realist, naturalists symbol of a door slamming on the twentieth century, and depicts the effects that a bad marriage has on people.

Act one describes a comfortable middle class home. The home is a symbol of the plays title, A Doll House. It is a box with four doors and four walls. Two of these doors play significant roles in the play. Torvalds door into the study allows him to escape from his wife and children, leaving his family in the "toy box" outside. It allows him to keep a distance from what Nora really feels. The entryway functions as a door for visitors, and plays a dramatic role in the climax it contains Krogstads letter of forgery and Ranks letter of his immanent death. The statement of this play is that door slamming. Only in the climax are the realist views shown. Noras suppression becomes evident, and the effects of the marriage ring clear with the door.

The story begins at Christmas, a time of change establishing the mood. It is the end of old things and the beginning of new. There is a Christmas tree and gifts described as Nora is eating a forbidden Macaroon. Torvald enters and interrogates her while shaking his finger at her like she is a child, "Surely my sweet tooth hasnt been running riot in town today, has she? … didnt make a little detour through the confectioners? … not even munched a macaroon or two?". This type of treatment towards a woman is common in Europe at this time. The wife, Nora is portrayed more like a daughter than wife. The houses mood is meritorious and gaudy; in fact Torvald almost never calls her by her own name until the very end. He only calls her by her name if he is doing it in a condescending way. Her name always is depicted as a small fury animal performing useless activities, while ironically she saved his life on their vacation in Italy.

When a visitor enters the house the mood of the story always changes. When Krogstads and Linde visit Nora plays with the fire. The house is suddenly chilled by their corruptive presence almost a precognition of what things they will cause at the end. When Krogstad threatens Nora that he will tell Torvald that she had forged her fathers name the Christmas tree is stripped of its ornaments and its candles are burnt out. This symbolizes the end of family happiness. The minor characters act with symbols to threaten the Helmers already unrealistic marriage.

Naturalism is writing that depicts events rigidly determined by the forces of heredity and the environment. Torvald constantly tells Nora that she contains the same negative traits that her father did. "youre an odd little one. Exactly the way your father was. Youre never at a loss for scaring up money but the moment you have it, it runs right out through your fingers; you never know what youve done with it… its deep in your blood. Yes, these things are heredity, Nora." His belittling words are an expression of his dominance, and his claims on heredity do not allow her to be an individual rather just an extension of her fathers nature.

All these things lead to the effects of a bad marriage. Women and men have predetermined places in the household and it only leads to suffering. Mothers leave, Fathers have affairs, Children suffer, suicides are attempted and families are irreparably destroyed. Ibsen is calling for a re- evaluation of Victorian values. Ibsen understands that a marriage must be based on equality. Must contain a blending of both male and female ideas and support. Above all a marriage must be based on love that is both emotional and rational Kristine and Krogstad show that they should have married because they loved each other not make the mistake of doing it for money or security.

Please note that this sample paper on Effects of a Bad Marriage In Ibsens A Doll House is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Effects of a Bad Marriage In Ibsens A Doll House, we are here to assist you. Your cheap custom college paper on Effects of a Bad Marriage In Ibsens A Doll House will be written from scratch, so you do not have to worry about its originality.

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Love vs. infatuation

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For some or even most people it may prove difficult to distinguish whether or not one is indeed in love with another person or just infatuated with him or her. A persons lust may lead their thoughts array and give them the sense that they are in love with another individual when instead they are in fact infatuated with the person.

The saying that states, "Love at First Sight", is more of a rarity than lust at first sight. A persons first attraction to another is mainly based on outward appearance which may peek their lust and want for the persons touch.

For someone to fall in love with another just by seeing them for the first time is very unlikely. In order for most people to fall in love with each other they must have a conversation or come in contact with each other in some way other than just seeing each other. Love for another person is usually built up over time through a relationship shared between two or more people.

When two people are in a relationship for an extended period of time they dont always fall in love. The relationship may be based upon only a physical attraction which can fool the individuals involved into thinking that they may be falling in love. People can get their feelings hurt or there interests ignored by their partner in the relationship because he or she may only be interested in the infatuation factor of the relationship. Instead, most of the time what happens to people in relationships that are based solely on physical attraction is that they are falling into lust or a deep infatuation. When or if the relationship ends the people involved will grieve of course, but will get over the hurt faster than if the relationship had involved other aspects such as love.Write my Essay on love vs. infatuation for me

On the other hand, when individuals are involved in a relationship that involves actual love and not just lust or infatuation the bond between the people involved becomes stronger with time. Issues of importance are easier to talk about in relationships based on love because the people are concerned with their partners opinions and interests. But, if these relationships end they are harder to get over because the individuals involved deeply cared for each other. The fact of not being able to see the person you used to love or still love really hurts a persons subconscious and even their pride a little bit.

Love and Infatuation differ immensely in the ways that they tend to affect people. Lust or infatuation is easier for people to fall into due to the appeal and enjoyment that is gives some people although it lacks substance for a good relationship. On the other hand, love is a rarity in the present time we live in due to new emerging triggers of lust. Its hard for most people to fall in love and even harder for people to recognize when they have fallen in love.

Please note that this sample paper on love vs. infatuation is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on love vs. infatuation, we are here to assist you. Your cheap custom college paper on love vs. infatuation will be written from scratch, so you do not have to worry about its originality.

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