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Wednesday, March 31, 2021

How to Watch Your Brother Die.

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How To Watch Your Brother Die


By Micheal Lassel


This poignant poem was first published in 185 in Poems for the Lost and Un-Lost Boys a book of collected poems by Micheal Lassel.


The poem begins as the main character, the brother of the soon to be deceased titular sibling, is contacted and told his brother has a very short time to live. The health brother immediately embarks on a trip to spend the few precious moments left in his brothers life by his side. This tale is delivered in the structure as a poem, perhaps to emphasize the crescendos of pathos and to isolate the emotional moments in the deceiving simplicity of its delivery. The following stanza finds the main character as he is entering his ailing brothers hospital room, only to be met by his siblings gay lover, ever vigilant, by his side Write my Essay on How to Watch Your Brother Die.


Watch the lovers eye as they stare into


your brothers eyes as they stare into


space.


Wonder what they see there.


Remember the time he was jealous and


opened your eyebrow with a sharp stick.


Forgive him out loud


even if he cant


understand you.


Realize the scar will be


all thats left of him.


This particularly strong stanza reveals the protagonists inner struggle to attempts to empathize with the lovers obvious sorrow and somewhat bittersweet as the man recalls a scar, given to him by his dying brother, in more innocent times. There is a bit of foreshadowing here as the reader starts to sense the irony of forgiveness granted at a time when words would be meaningless.


Watch the tears well up in his eyes.


Say, Im sorry. I dont know what it means to be the lover of another man.


Hear him say,


Its like a wife, only the commitment is


deeper because the odds against you are so much


greater.


This is an excellent metaphor the poet uses to properly convey the emotional strength and validity of this "non-traditional" couples love. The metaphor also drives home the point of the constant scrutiny and obstacles such a relationship must endure in the face of a disapproving society.


The poem follows the main character as he joins his brothers lover in a quest to Mexico in order to find unapproved drugs that might help his brother live longer, as well as detailing the frustration of their eventual failure.


During the course of this quest, he experiences first-hand the ignorance and intolerance towards homosexuals as he is mistaken for one at the Mexico/USA border crossing;


Begin to grow loud.


Feel the lovers hand on your arm


restraining you. See in the guards eye


how much can a man hate another man.


Say to the lover, How can you stand it.


Hear him say, You get used to it.


Think of one of your children getting used to


another mans hatred.


This stanza conveys the main characters growing impatience with the ignorance and intolerance of the world his brother has to live, and inevitably die, in. This is driven home by the protagonists thoughts of his children being subject to such irrational hatred.


Death finally claims the ailing brother and he is finally at peace from a world that never understood him and a brother that is only know beginning to understand him. The surviving brother once again faces ignorance and fear in the form of an uninformed funeral director


Stare at the face of the funeral director


when he tells you he will not


embalm the body for fear of


contamination. Let him see in your eyes


how much a man can hate another man


This stanza brings into focus the extent of AIDS phobia, which in 185, was still early in the diseases public history. It was a time of ignorance and intolerance. A time of people dying alone and uncared for in their homes, misunderstood and transformed into pariahs by a mysterious "gay" disease.


As the poem reaches is end, the brother is confronted by his dead siblings lover who tells him to


Forgive yourself for not wanting to know him


after he told you. He did.


The final stanza finds the main character on a plane heading home to his family, thoughts swirling in his head as he stares into the bottom of a scotch glass


Fly first class and drink scotch. Stroke


your split eyebrow with a finger and


think of your brother alive. Smile


at the memory and think


how your children will feel in your arms,


warm and friendly and without challenge.


This is a poignant conclusion to what has been an emotional journey of discovery for the man. He finally comes to terms with his deceased brothers alternate lifestyle, but alas it is too late. He thinks of holding his children, "without challenge", in stark contrast to the discomfort he felt in supporting and accepting his dead brother, and perhaps thinking of when he and his sibling were children, before life got too complicated to reconcile.


The poet uses an interesting form of narration. The reader is never really clear who the narrator is, but after reading it a few times I was left with the sense that the narrator is in fact the dying brother. I came to this conclusion because the narrator has insight into the internal dialogues of all the characters in the play, something that only a disembodies spirit, perhaps, would have access to. All in all, the poem is delivered almost in the form of a cautionary tale of tolerance and understanding. The lesson learned is that although we may not always understand or accept the way a person lives their life, it should be celebrated that they lived that life on their terms while they could.


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Tuesday, March 30, 2021

Beethoven

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Ludwig van Beethoven (1770-187) Ludwig van Beethoven is one of the most influential composers in the history of classical music. Beethoven was born in Bonn, Germany in 1770. He was born into a family that had a strong musical background. His father tried to make Beethoven into the next Mozart. By age fourteen Beethoven could already play the piano, organ and violin and had received a professional appointment as an organist. As a child Beethoven was raised in an abusive family. His father was an alcoholic and his mother died when he was only seventeen. His mothers death and his fathers constant abuse led to his leaving the house in 170 to go to Vienna to study music. Under the teaching of Franz Joseph Haydn, Beethoven learned more about the technical side of music. While in Vienna Beethoven had the chance to play with Mozart and by age twenty-five he made his first public appearance. After his appearance with Mozart, Mozart was convinced that some day Beethoven would be the one of the best musicians the world had ever seen. Beethovens major works are his symphonies, 7 concertos (5 for piano), 17 string quartets, piano sonatas, 10 sonatas for violin and piano, 5 sonatas for cello and piano, an opera, masses, and several overtures. He is most famous in the music world for bringing the romantic movement into music. In the beginning of the 1800s, when Beethoven was most famous, he began to lose his hearing. This made Beethoven very depressed and because of this he cut off communication with the outside world. By 180 Beethoven was completely deaf and seven years later he died. Ludwig van Beethovens life as a composer and musician changed music forever. His influence on music will go on throughout history and continue to shape current forms of composition.


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Monday, March 29, 2021

ROLE OF WOMEN IN CONTEMPORARY INDIA

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In contemporary India, women occupy paradoxical status. On one hand, there are Goddesses featuring in the "Hindu" pantheon and revered by men. On the other hand, some wives are burnt because they didnt bring enough "dowry"; women are victimized by powerful local political figures and their family; some women are abducted by rich youths with impunity; and there are credible stories of female infanticide in rural India. Surely, these cases are not the norm. Nevertheless, it is horrifying to see that they happen. Compared to the status of women in Japan, Indian women enjoy equal status socially, economically, and politically; the mal-treatment of women using misinterpreted religious laws in many Islamic countries is absent in India; etc.


Since independence, the pace of change in the role and status of women in India has been greatly accelerated. By virtue of various acts and statutes -- the Child Marriage Act the role and status of women has risen quite high. However the basic attitude of society and especially of men towards the new role & status of women has not kept pace with this change leaving a wide gap & time lag. This gap is particularly noteworthy when it comes for recognition by other family members of the husband. Moreover, there is still a large gap between the legal rights & the social attitudes & beliefs. This gap is continuing to retard the actual emancipation of women, particularly in smaller cities & villages.


Although legally & theoretically women are now recognized as the social-equal of man, the institutions of caste, the patriarchal family, religious mores & the prevailing value system are still surcharged with the spirit of male dominance.


The social attitude towards working married women who mostly belong to the middle class educated families has changed considerably. It is no longer derogatory for the wife or the daughter-in-law to holds a job. With passage of time, even elderly women of the family not only adjust to their daughter-in-law taking up gainful employment but also appreciate it. But while the attitude towards employment of women has changed, the attitude of the husband or of the in-laws towards her role & relationships in the family or towards her status, rights & privileges remains comparatively unchanged. This puts the working-woman in a predicament. In spite of the added role she undertakes as a workingwoman & the additional income she brings to the family, she is expected to carry out the role of a traditional housewife & do many household chores. Men usually consider household jobs below their dignity. All this leads to marital maladjustments & in family squabbles. Help with essay on ROLE OF WOMEN IN CONTEMPORARY INDIA


There is also a gap between the status that woman desire & expect, feeling strongly that they deserve it & the status that the family & society actually give to them. Thus, in the social structure of the tradition-oriented family, the typical patterns of husband-wife relationship, namely male dominance & female dependence, continues unabated. The husband enjoys the superior position over his wife & the major decision making role continues to be the prerogative of the husband. The wife has to tacitly accept the subservient position in the family & her role in domestic sphere continues to be assumed. Societys attitude in general is changing slowly towards womans due role & status, although the pattern of male superiority in all fields is still a dominating factor. The woman is still considered to be inferior & the weaker sex, although theoretically she has the right to divorce if her husband tortures her. There is still so much of social ostracism attached to a divorced woman that she seldom dares to have recourse to divorce on her own initiative, even when she is capable of being economically & financially independent.


The position of women after independence has greatly improved. The authorities were correct in appreciating the need for active cooperation of women to pave the way for national progress. Our Constitution accordingly lies down that our woman shall have equal opportunities. They shall be entitled to equal wages with men for equal work. They have also been given the right to run businesses, to take up progressive occupations & professions & enjoy the right to vote in the political field. While the position may still not have improved in village communities, in urban areas woman folk are today enjoying high position in every walk of life. They are taking to all careers that were previously the preserve of men like the Police & Administrative Service.


However, in the countryside, the position is still far from satisfactory. Literacy rate among the rural women is still very low. In some cases the girls are sold buy the parents like commodities against their will. In some communities the system of child marriage still exists & widow re-marriage is looked down upon. In villages the evil of dowry system still continues in the Indian society.


Dowry Prohibition Acts have been passed in many states. Central government servants cannot accept any dowry under the rules or give the same in their daughters marriage. But these acts are still an ideal, which remains good only on paper. However, divorce has been made easy so that women do not suffer unwanted miseries.


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